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Passivity

One of the saddest of all the sad stories in the history of the people of God comes shortly after the dramatic Exodus from Egypt, as they stand on the brink of a whole new life in the land God had promised:

But you were unwilling to go up; you rebelled against the command of the LORD your God. You grumbled in your tents and said, “The LORD hates us; so he brought us out of Egypt to deliver us into the hands of the Amorites to destroy us. Where can we go? Our brothers have made us lose heart. They say, ‘The people are stronger and taller than we are; the cities are large, with walls up to the sky. We even saw the Anakites there.’” Then I said to you, “Do not be terrified; do not be afraid of them. The LORD your God, who is going before you, will fight for you [Not “comfort you.” Not “be with you in your distress, defeated by your enemies.” Fight for you], as he did for you in Egypt, before your very eyes, and in the desert. There you saw how the LORD your God carried you, as a father carries his son, all the way you went until you reached this place.” In spite of this, you did not trust in the LORD your God … Then you replied, “We have sinned against the LORD. We will go up and fight, as the LORD our God commanded us.” (Deut. 1:26-41 NIV)

But it was too late. Their decision not to fight is what led to their wandering in the wilderness for forty years. We often cite that part of the story, talking about our own wilderness experiences, embracing the wilderness saga as if it were inevitable. No, that is not the lesson at all. We have forgotten it was avoidable. The reason they took the lamentable detour into the wilderness was because they would not fight. To be more precise, the wilderness was a punishment, the consequence of refusing to trust God, and fight. 

(via)

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“These biblical characters, however clean or tawdry their personal histories may have been, are not paralyzed by the past in their present response to Jesus.  Tossing aside self-consciousness they ran, clung, jumped, and raced to Him.  Peter denied Him and deserted Him, but he was not afraid of Him. 

“Suppose for a moment that in a flash of insight you discovered that all your motives for ministry were essentially egocentric, or suppose that last night you got drunk and committed adultery, or suppose that you failed to respond to a cry for help and the person committed suicide.  What would you do? 

“Would guilt, self-condemnation, and self-hatred consume you, or would you jump into the water and swim a hundred yards at breakneck speed toward Jesus?  Haunted by feelings of unworthiness, would you allow the darkness to overcome you or would you let Jesus be who He is—a Savior of boundless compassion and infinite patience, a Lover who keeps no score of our wrongs?”

— Brennan Manning, “The Recovery of Passion”, Abba’s Child

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The best argument for Christianity is Christians: their joy, their certainty, their completeness. But the strongest argument against Christianity is also Christians—When they are sombre and joyless, when they are self-righteous and smug in complacent consecration, when they are narrow and repressive, then Christianity dies a thousand deaths. But, though it is just to condemn some Christians for these things, perhaps, after all, it is not just, though very easy, to condemn Christianity itself for them. Indeed, there are impressive indications that the positive quality of joy is in Christianity—and possibly nowhere else. If that were certain, it would be proof of a very high order.
Sheldon Vanauken, A Severe Mercy

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Psalm 103

Bless the Lord, O my soul; 
And all that is within me, bless His holy name. 
Bless the Lord, O my soul, 
And forget none of His benefits; 
Who pardons all your iniquities; 
Who heals all your diseases; 
Who redeems your life from the pit; 
Who crowns you with lovingkindness and compassion; 
Who satisfies your years with good things, 
So that your youth is renewed like the eagle. 

The Lord performs righteous deeds, 
And judgments for all who are oppressed. 
He made known His ways to Moses, 
His acts to the sons of Israel. 
The Lord is compassionate and gracious, 
Slow to anger and abounding in lovingkindness. 
He will not always strive with us; 
Now will He keep His anger forever. 
He has not dealt with us according to our sins, 
Nor rewarded us according to our iniquities. 
For as high as the heavens are above the earth, 
So great is His lovingkindness toward those who fear Him. 
As far as the east is from the west, 
So far has He removed our transgressions from us. 
Just as a father has compassion on his children, 
So the Lord has compassion on those who fear Him. 
For He Himself knows our frame; 
He is mindful that we are but dust. 

As for man, his days are like grass; 
As a flower in the field, so he flourishes. 
When the wind has passed over it, it is no more; 
And its place acknowledges it no longer. 
But the lovingkindness of the Lord is from everlasting to everlasting 
     on those who fear Him, 
And His righteousness to children’s children, 
To those who keep His covenant, 
And who remember His precepts to do them. 

The Lord has established His throne in the heavens; 
And His sovereignty (kingdom) rules over all. 
Bless the Lord, you His angels, 
Mighty in strength, who perform His word, 
Obeying the voice of His word! 
Bless the Lord, all you works of His, 
In all places of His dominion; 
Bless the Lord, O my soul!

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The problem with legalists is that not enough people have confronted them and told them to get lost. Those are strong words, but I don’t mess with legalism anymore. I’m 72 years old; what have I got to lose? Seriously, I used to kowtow to legalists, but they’re dangerous. They are grace-killers. They’ll drive off every new Christian you bring to church. They are enemies of the faith. Other than that, I don’t have any opinion!

So, if I am trying to force my personal list of no-no’s on you and make you feel guilty if you don’t join me, then I’m out of line and I need to be told that.

Chuck Swindoll

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Psalm 100

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Shout joyfully to the Lord , all the earth.
Serve the Lord with gladness; 
Come before Him with joyful singing.
Know that the Lord Himself is God; 
It is He who has made us, and not we ourselves; 
We are His people and the sheep of His pasture.

Enter His gates with thanksgiving 
And His courts with praise. 
Give thanks to Him, bless His name.
For the Lord is good; 
His lovingkindness is everlasting 
And His faithfulness to all generations.

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Some German general observed that the most destructive people in a bureaucracy were officers who (were) both stupid and hardworking, because they created all kinds of pointless tasks for others to fulfill. The best were the officers who brilliant and lazy, maybe because they had the sense to refrain from ordering people around and simply added their contribution to the many, instead of congratulating themselves on being able control the many.

That, I think, is an alternative way of looking at Hayek’s “knowledge problem” insight. The really smart people know they aren’t that smart. And that’s their brilliance.

Richard Fernandez 

[Hayek’s “Knowledge Problem”]

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Religion is not the solution. Religion without Jesus is just self-righteousness. Freedom from oppression of Europe, Israel became the oppressor. Delivered from persecution, Muslims became persecutors. Abused spouses and children often go on the abuse spouses and children. It is a cliche, but it’s still true: hurt people, unless they are healed, hurt people.

Manipulated by lies and driven by racism, hatred, and revenge, I was on my way to being one of those people. Then in 1999, I encountered the only true God. He is the Father whose love is beyond expression, yet shown in the sacrifice of his only Son on a cross to atone for the world’s sins. He is a God who, three days later, demonstrated his power and righteousness by raising Jesus from the dead.

Mosab Hassan Yousef,  Son of Hamas

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